That's what makes books so much more democratic. When reading a book, everything is equal. Everything is just another set of words on a page. Tiny details get the same love that large events get. They have to, because everything comes in sequential order. Things that could happen simultaneously on a screen are forced to go one by one in books. And that's fantastic. It means that the tiny details work. It means that I really get to think about what the room looks like, if that's something that matters. Instead of simply seeing, the sequential nature of books forces me to process, to acknowledge, and to understand.
February 2008 Archives
That's what makes books so much more democratic. When reading a book, everything is equal. Everything is just another set of words on a page. Tiny details get the same love that large events get. They have to, because everything comes in sequential order. Things that could happen simultaneously on a screen are forced to go one by one in books. And that's fantastic. It means that the tiny details work. It means that I really get to think about what the room looks like, if that's something that matters. Instead of simply seeing, the sequential nature of books forces me to process, to acknowledge, and to understand.
I'm thinking, in particular, of transgendered people. If I'm thinking about someone I haven't seen since high school, who was a girl then, but isn't now, what pronouns do I use. I know that if I saw him on the street, in the present, I'd call him by his new name and have no trouble thinking of him as male. But am I meant to change my memories? Can I treat his memory as something separate from his present? Can he have two different sets of pronouns that apply, one for the past and one for the present?
I think I may have lied in the first paragraph. This is a question of time travel. The time travel in question is my travel to my own past experience through memory. In this case, though, the past tense works just fine. It's the pronouns that are broken.
I tried to load my blogger dashboard, in order to write the previous two posts. No response, just the generic message from my modem, saying that it wasn't going to happen. Check the modem: no lights out. Check another site, internet working properly. “So,” I though to myself, “blogger must be down. I guess I'll have to write these the old fashioned way and upload later.” The strange thing, though, is that by “the old fashioned way,” I meant in a word processor. Which is to say, a word processor that is actually installed on my physical-right-here-in-front-of-me computer. When did that become the old fashioned way? I'm a little concerned that I might soon be an anachronism. More and more, our productivity apps are moving to the internet (just look at google docs). More and more, the app that people use most is their browser. Will I be hopelessly old fashioned with my word processor and my graphics clients and my email client? The smart money, I think, is on the answer to that question being “yes.”
Ever since I first set foot in Montreal, even before I moved here, I've had a love-hate relationship with falafel places. I don't really like falafel pita that much, and whenever I get a plate instead of a pita, there are always a load of things that I just don't want to eat. (Actually, I think that might be a corollary of Murphy's Law: No matter what you order on the falafel plate, there's always something unappetizing.) Even though I don't actually like falafel that much, and even though I never feel good after eating it, I have a strange sense of security knowing that I can always get one if I want to. I think that's a little odd. I have some kind of strange dependency on falafel places, even if I hardly ever patronize them. Maybe it's like having a fire station nearby. Even if I don't plan on setting fire to my house, I feel more comfortable knowing that there are pumper trucks and fire fighters a few blocks away. Falafel as emergency service?
I remember reading, in one of the books about romance novels that I've been going through for my Legally Blonde/romance novel analysis paper, a passage from an old-ish romance novel. Some supposedly wiser, and certainly older, woman was advising the young heroine. She was talking about how women in love are happier to see other couples. I believe the term she used was “more generous.” She was essentially saying that women are more complete, more selfless, and more understanding of others as long as they're in (reciprocal) love. And in this case, it's worth pointing out that love denotes coupledom. I caught myself wondering about that idea today.
I was on my way home from the store, the weather was fantastic (for February in Montreal, at least) and I felt great. I turned onto a side street and was immediately confronted by the sight of a couple kissing as they walked. My instinct was to resent, if not them, then at least their public display of affection. My second reaction was to wonder why I was resenting them and their display. Am I allowed to be displeased by people who kiss in public? Am I merely resenting them because they are displaying their status as a unit? Does the wisdom from the romance novel apply? Would I stop resenting their display if I were part of a unit?
In short, is it valid to resent public displays of affection?The technique, then, for turning spoons into fantastic clothing hangers: Take spoon. Bend twice, fairly sharply (about ninety degrees), in opposite directions. It doesn't really matter where. It's all a matter of taste. Then, in my case, shove the non-spooney end between the louvres of the closet door. This should leave an L shape hanging down against the closet door, with the bowl of the spoon jutting out for clothing hanging purposes. In this incarnation, the spoon hangers can't carry much load, because the louvres are a little delicate, but I'm sure it could also be installed into a wall. In fact, wall mounted spoons would only need one ninety degree bend to work properly. In the version I've done, though, the spoon hangers are an excellent place to hang shirts. Yay! A handy weekend project for those with excess cutlery.
Cul-de-sacs look fantastic from the air. They add lovely twists and turns to a city. They are, however, significantly less good for people on the ground. They take up loads of space, they're quite confusing, and they cause getting places to be more time consuming.
This leads me to believe that cul-de-sacs exist to be looked at from the God's eye view, which is to say, the aerial view. Pre machine assisted flight, the only people/things/animals/fictional characters who got to look at things from above were birds and God(s). These days, sixty dollars gets you from point A to point B in an hour, with the added advantage of a killer aerial view for the duration. The result is that everyone can have the view from on high.
We're all gods now.
So, how can we make our cities into better gardens? More flowers. That means more variety, more colour, and taking more chances with architecture. Some different varieties of ground cover might be nice, too. And shrubs: I'd like to figure out what architectural shrubs could be.
I was in Pharmaprix today, at the checkout. You must understand, before I go on, that I don't care what celebrities do. I don't want to know about a new miracle diet, or twenty hot tips for steamy sex. I just don't care. It's problematic, then, to be constantly assaulted by the racks of magazines at the checkout. So, I'm thinking that I need to get myself some blinders. That way, I'll be able to direct my attention to the task at hand and get out of the store without being distracted by things that will only irritate me.
The two main characters have the wild, irrational, crazy love that we prize so highly. During a period of separation, for social and economic reasons, they both end up settling for security instead of passion. Fine. They both end up fairly happy, in lives that they find comfortable, with reasonable partners who care about them. However, they have regrets. There are a million things I could take issue with in this premise. I could argue that crazy, irrational love is a relatively recent construct, and that mercenary marriages have long been seen as normal. But that's not what's bothering me, this time around.
What bothers me is the reaction of the other people watching the film. The main complaint was that all of the grand, swooping music and over the top set design didn't match the fairly pedestrian plot. Over and over, people complained that there wasn't enough excitement and conflict in the plot. The other viewers found it problematic that the characters had small issues, but managed to move on with their lives. I'm a little shocked by that viewpoint. I'm worried that we've been so conditioned by Hollywood to expect big things that we can accept reality.
In real life, people live with what they have. People make choices based on their immediate situation and their future happiness. People like comfort and certainty. The Umbrellas of Cherbourg presents a story in which characters react in realistic ways. In movies, people hardly ever settle. In real life, it happens all the time. Based on the reactions of the others in my film studies class, I get the impression that people want grand romance in their movies. They want the hope that unrealistic things can happen. That worries me, just a little bit.
I'm surprised, of course, because I lack the fundamental ability to get out of my own head. My (heavily flawed) reasoning is that if I aspire to be extraordinary and to make an impact on the world, then most people should aspire to be extraordinary and to make an impact on the world. Wrong. If I actually take a moment to think about it, it's easy to see that I've made a seriously bad assumption.
Where does the economy come into it, you may rightly ask. The glib answer would be: where doesn't the economy come into it? But that's not very productive. It is in the interest of industry to have customers who want to buy things. A shiny new car every few years? That's fantastic news for the economy. Taking the metro or walking? Not so much. Cosmetics? Exfoliants? Cleansing pads? New clothes every season? Super! All of these things are sold to us as ways to fit in, to be normal, to live the life. That's not by chance, either.
Being extraordinary? If extraordinary means, etymologically, to be "out of order" (see for yourself), that's not so conducive to meeting societal norms. Want to save the environment? Not good economic sense. Want to re-examine gender roles? Downright dangerous. Not meeting norms? Not good for the economy.
Canada is a signatory on the Kyoto protocol. The current Conservative government does not believe that meeting our Kyoto requirements is important. Canada has also agreed to sign WIPO. Unlike the Conservative attitude towards Kyoto, the federal government (or at least the Minister of Industry) feels that it is important to meet the requirements set forth in the WIPO treaty.
It seems very strange to me that our government should prioritize one promise over another. Puzzling.